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The Shariah Advisory Council of Bank Negara Malaysia (the SAC) 188th Meeting

The Shariah Advisory Council (SAC) of Bank Negara Malaysia at its 188th meeting on 30th October 2018 ruled that the Financial Retakaful (FinRe) proposal based on the concept ofhibah bithawab (gift with reward in return) between a retakaful operator (RTO) and a takaful operator (TO) is not permissible due to the following reasons:

  • In principle, the application ofhibah bithawab is a form oftabarru` and is an act of appreciation(mukaramah) and affection(widad). Therefore, it is unsuitable to be applied in the business context which is motivated by profit as it alters the concept ofhibah bithawab fromtabarru` to an exchange contract.
  • In this regard,hibah bithawab with a business motive is not allowed. Nevertheless, the application of tabarru` contract intakaful (Participant Risk Fund)for the purpose of mutual indemnity and not for business or substantial profit generation is allowed.
  • In addition, both the components of gift(hibah) and reward(thawab) which take the form of cash/monetary, may lead to a transaction with the element of riba.
  • The concept ofhibah bithawab shall not be applied on the basis of necessity(darurah) or need (hajah) as there are other alternative Shariah concepts which are more suitable to be applied in the proposed FinRe model.  

Please refer attachment for more information.


Keputusan Mesyuarat Majlis Penasihat Shariah (MPS) ke-188

Majlis Penasihat Shariah (MPS) Bank Negara Malaysia pada mesyuarat ke-188 bertarikh 30 Oktober 2018 telah memutuskan bahawa cadangan model financial retakaful (FinRe) berdasarkan konsep hibah bithawab (hibah disertai dengan imbalan) di antara pengendali takaful dan pengendali takaful adalah tidak dibenarkan berdasarkan hujah-hujah berikut:

  • Secara prinsipnya, aplikasi konsep hibah bithawab adalah suatu bentuk tabarru`  yang biasanya diamalkan untuk tujuan saling menghargai (mukaramah) dan berkasih sayang (widad). Oleh itu, ia tidak sesuai untuk diaplikasikan dalam konteks perniagaan yang bermotifkan keuntungan kerana ia akan menukar konsep hibah bithawab daripada tabarru` kepada mu`awadhat;
  • Sehubungan itu, hibah bithawab yang bermotifkan perniagaan dan keuntungan adalah tidak dibenarkan. Sebaliknya, aplikasi kontrak tabarru` dalam takaful (dana risiko)  yang berlaku sesama peserta  untuk mendapatkan perlindungan takaful (tidak bermotifkan perniagaan/keuntungan secara substantif) adalah dibenarkan;
  • Tambahan pula, konsep hibah bithawab yang melibatkan kedua-dua hibah dan obligasi thawab (imbalan) dalam bentuk wang boleh menjurus kepada transaksi yang mempunyai elemen riba; dan
  • Konsep hibah bithawab tidak boleh diaplikasi atas dasar darurah atau hajah memandangkan terdapat konsep Syariah alternatif yang lebih sesuai bagi struktur model FinRe yang dicadangkan.

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